The Theragatha, the eighth book of the Khuddaka Nikaya, consists of 264 poems — 1,291 stanzas in all — in which the early monks (bhikkhus) recount their struggles and accomplishments along the road to arahantship. Their stories are told with often heart-breaking honesty and beauty, revealing the deeply human side of these extraordinary men, and thus serve as inspiring reminders of our own potential to follow in their footsteps.
An excellent print translation of the complete Therigatha is Elders' Verses I translated by K.R. Norman (Oxford: Pali Text Society, 1995).
The translator appears in the [square brackets]. Pali verse numbers appear in the {braces}.
Go ahead and rain!
Evil mind-states vanish with the breeze.
Discernment, like a fire in the night.
Steadfast in oneself.
Refreshment in the wilderness.
There's no tying down one who knows.
A happiness not of the flesh.
Contemplation of the body.
Fearless.
Peacocks.
Seclusion.
Be careful, Mara!
Splitting a horse's hair with an arrow.
Shatter ignorance to bits!
A fair trade.
Practice mindfully, as if your head were on fire.
Lightning can't shake one in jhana.
Free at last from three crooked things!
The delight of a well-focused mind.
Where neither rain nor wind can reach.
Are you wasting your hut?
Why hope for a new hut (i.e., rebirth)?
How far can you see?
Free of sorrows.
Three sights prompted this monk to leave home.
Who can make a fool wise?
When will the fool awaken?
A pleasure not of the flesh.
All paths do not lead to the same goal.
Sensual pleasures are stressful.
Shun the evil companion!
How light my body!
Ponder inconstancy, constantly.
Refreshment in the wilderness.
Aging drops on us like a curse.
Cutting through the roots of suffering.
The results of evil deeds will catch up with you.
May I never lie with my head cracked open again!
Through persistence I shall reach the goal!
Shed the five hindrances, and what's left?
Like a fine thoroughbred steed.
No more passion for becoming.
Better to die in battle than to survive, defeated.
The beauty of the wilderness; the beauty of a heart that's free.
It's too hot, too cold — what's your excuse?
Solitude in the forest: two's company, three's a hullabaloo!
Rouse yourself! Scatter the army of death!
After wandering relentlessly through hell, heaven, the animal world, finally: peace!
Careful: the wise can tell when your actions don't align with your deeds.
The Buddha's son celebrates his own victory in the Dhamma.
Protected by the Dhamma.
Lusting after a corpse? That's the last straw for this monk.
I'd rather stay in the forest.
I shall tame you, my mind!
There's no time for quibbling!
How a monk with no food in his bowl can still find comfort and joy.
On the brink of suicide, Sappadasa breaks through to the Dhamma.
Even arrogant fools can find liberation.
A seven year-old discovers arahantship.
How to deal with anger.
Your last day approaches. Now is no time to be heedless!
While grappling with lust, this monk finally comes to his senses.
Sound advice for householder and monk, alike.
A mind well-trained is a mind content under all circumstances.
A messenger from the Buddha's father urges the Buddha to return home.
King Asoka's younger brother recalls his journey to arahantship in the wilderness.
Are you enchanted by your physical appearance? This reflection may be just the cure.
A young arahant reflects on his life in the wilderness.
An outcaste tells his inspiring tale of victory.
By steadfastly maintaining his right resolve, this monk finally gains perfect release.
Criticism from the wise is better than praise from fools; the pain of meditation is better than pleasure from the senses.
Wisdom settles the mind, as rain the dust.
Ven. Udayin uses the timeless image of the lotus blossom to illustrate non-clinging.
A monk disarms some threatening bandits with Dhamma.
Ven. Ratthapala explains why he's not in the least bit tempted to return to the lay life.
These verses contain the Canon's only reference to the full set of thirteen ascetic practices. (For Bhaddiya's story, see Ud 2.10.
This collection of verses associated with Angulimala, the reformed bandit who became an arahant, contains all of the verses contained in MN 86 (the sutta that tells Angulimala's story) plus five concluding verses.
The arahant Sariputta keeps the wheel of Dhamma rolling as he meditates alone in the wilderness.
Tender words from Ananda, looking back on when he grieved over the Buddha's death.
An arahant monk celebrates the joys of practicing jhana in the solitude of the forest. One of the first examples of "wilderness poetry."
A monk admonishes himself.
Fifteen poems by Ven. Vangisa, the bhikkhu whom the Buddha designated as his foremost disciple in the composition of spontaneous verse.
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